パピルス写本
125年頃の写本である
ヨハネ福音書の「一部」が、、、
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パピルス写本
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奴隷貿易の時代あたりかな？
キングが「勅令」で
「いい翻訳」の聖書を、、、
元は
ギリシャ語の、、、
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神は「また」言われた
「水は生き物の群れで満ち、、、」
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神と言葉
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神はまた言われた、「水は生き物の群れで満ち、鳥は地の上、天のおおぞらを飛べ」
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ジョン？
ヨハネ？
英語ではなく「翻訳前のギリシア語」で読んでみるrelaxmax
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Bereshit (‘In the beginning’)
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マソラ本文（マソラほんぶん、ほんもん、英: Masoretic Text）とは、ユダヤ教社会に伝承されてきたヘブライ語聖書（旧約聖書）のテキスト
ヘブライ語のマソラ（ヘブライ語: מסורה）とは
伝統の伝達のことを示す語
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“The Word,” a translation of the Greek λόγος (logos), is widely interpreted as referring to Jesus,
これが
Jesus
なの？
ロゴス 言葉は哲学
ギリシャ語
言語と哲学と「脳」
聖霊の示顕
言(ことば)は神なりき
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ことばは神かみと偕ともにあり(き)、
註解: 原語にて
神と偕には
プロス、トン、テオン
pros ton Theon
別個の個性格（ペルソナ）
ペルソナ！
自身
そして
the same
そういう
言語と「哲学」
そして宗教
ってことなのかも！
ロゴスは無限の始めより
神との間
愛の交わりにおいて存在し給うた
「間」の愛
愛そのものの光、神
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ゆえに彼はイエス･キリストにおいて旧約聖書の「神の言葉」の受肉、化身を見、また同時に人間の思想に表れし真理の片鱗予兆の完成を見たのである。
だから
イエス キリストを「神」って考えるのかもな
多神教の キリスト教
(、、、どっちかっていうと
人の子イエスは人とも思う
イーサーは常人
そう思うrelaxmaxであった)
ギリシア哲学
ギリシア語
だから「ヨハネ」は
新約聖書は
「あのかんじ」！
なのかもな！
第一ヨハネ書簡 250年→ 110年
第二ヨハネ書簡 350年→ 130-140年
第三ヨハネ書簡 350年→ 210-250年
ヨハネ黙示録 150年
以上が、各書簡ごとに遡れる成立年代の下限
ヨハネ福音書 125年
使徒行伝 250年→ 180年
2世紀か、、、
(十字架 磔刑 贖罪
付け加えられたストーリー
イエス
ということは
「一部」
に「なにかを誰かが」
パピルスは「一部」
だから
付け加えられたのかも、、、
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ܒ݁ܪܺܫܺܝܬ݂ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܡܶܠܬ݂ܳܐ ܘܗܽܘ ܡܶܠܬ݂ܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܠܘܳܬ݂ ܐܰܠܳܗܳܐ ܘܰܐܠܳܗܳܐ ܐܺܝܬ݂ܰܘܗ݈ܝ ܗ݈ܘܳܐ ܗܽܘ ܡܶܠܬ݂ܳܐ ܀
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Archē (Ancient Greek: ἀρχή) is the original word used in John 1:1.
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The King James Version of Genesis 1:1 is translated as “In the beginning God created the heaven and the Earth.” The King James Version of John 1:1 is translated as “In the beginning was the Word, and the Word was with God, and the Word was God.”
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John.1
[1] In the beginning was the Word, and the Word was with God, and the Word was God.
[2] The same was in the beginning with God.
[3] All things were made by him; and without him was not any thing made that was made.
[4] In him was life; and the life was the light of men.
[5] And the light shineth in darkness; and the darkness comprehended it not.
[6] There was a man sent from God, whose name was John.
[7] The same came for a witness, to bear witness of the Light, that all men through him might believe.
[8] He was not that Light, but was sent to bear witness of that Light.
[9] That was the true Light, which lighteth every man that cometh into the world.
[10] He was in the world, and the world was made by him, and the world knew him not.
[11] He came unto his own, and his own received him not.
[12] But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
[13] Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
[14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
[15] John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
[16] And of his fulness have all we received, and grace for grace.
[17] For the law was given by Moses, but grace and truth came by Jesus Christ.
[18] No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
[19] And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
[20] And he confessed, and denied not; but confessed, I am not the Christ.
[21] And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
[22] Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
[23] He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
[24] And they which were sent were of the Pharisees.
[25] And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
[26] John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
[27] He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
[28] These things were done in Bethabara beyond Jordan, where John was baptizing.
[29] The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
[30] This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
[31] And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
[32] And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
[33] And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
[34] And I saw, and bare record that this is the Son of God.
[35] Again the next day after John stood, and two of his disciples;
[36] And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
[37] And the two disciples heard him speak, and they followed Jesus.
[38] Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
[39] He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
[40] One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
[41] He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
[42] And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
[43] The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
[44] Now Philip was of Bethsaida, the city of Andrew and Peter.
[45] Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
[46] And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
[47] Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
[48] Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
[49] Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
[50] Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
[51] And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.